Explaining Health Care Reform & “Christian” Reflections Thereof [REPOST]
Can the common man understand this health care debate? Is there a particularly Christian perspective on health care? Also, a curious and unexpected memorial to Ted Kennedy. Read on.
[Editor's Note: This is a repost of an article posted in August. It was fairly popular at the time, and in light of the potential difficulties the current health care bill may be facing due to the fight for Senator Kennedy's Senate seat, I thought it might be helpful to post this up again. I'm also posting this to go along with a recent post I put up on my personal blog called "I sort of want this health care bill to die." It has to do with this Massachusetts's Senate race and health care reform. I hope these resources spur your thoughts on these issues facing our country.]
Below is a series of illustrations by Dan Roam and Dr. Tony Jones of Digital Roam explaining the current Health Care system and proposed reforms to that system. This is by far the best explanation I’ve seen. So much so, it is forcing me to break a bunch of my own rules concerning this site and perhaps even give some new freedoms for what I post up here. Take a few moments and look through this series of slides and familiarize yourself with these ideas. Analysis will follow below. A couple of things before you start: I have no idea why this guy calls these “napkins” nor do I know why he says there are only four. Don’t let that distract you too much. The quality is such that I am more than willing to forgive these minor lapses of clarity.
A Theology of Ethics, Truth, & Contemporary Applications
In a continuation of an exchange concerning Slavery in the Bible, some atheist critiques are addressed concerning ethics, the Bible, and modern society.
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[EDITOR'S NOTE: At my personal blog, the long way home, I have been working on a series of posts responding to some old atheist friends of mine on the topic of slavery, ethics, and the Bible. So far: what the Bible says, why I'm doing the series, Philosophy & Ethics, and now, Theology & Ethics. If you want, read the other posts and feel free to get in on the lively discussion. I'm posting this article on this site, because I believe it addresses very real societal and cultural ideas and assumptions that affect our everyday lives and do not just belong to the areas of academia or theology. Let me know if you disagree.]
Objective Truth & Morality
The ideas mentioned in the previous post of transcendent ethical principles (and not simple behavioral norms) and a hierarchy of those principles (and not simplistic applications) within ethics are nothing new to Philosophy. Those enough could show the overly simplistic nature of the usual argument concerning general Christian ethics made when talking about slavery in the Bible. The Bible does not have simplistic do/don’t do ethics. It has consistent transcendent principles that are then wisely and faithfully applied in ways that look differently throughout history. This is the way that ethics works, even on a secular level. But, these are not uniquely Christian. There are ways that Christianity and the Bible uniquely further inform our ethics.
The first thing, and the most important thing I want everyone to get from this post is that neither the Bible nor historic Christianity believes in Objective Morality or Objective Truth. This is an idea of modernism. Modernism redefined “Truth” to mean anything that has a one-to-one correspondence with created reality. An unintended consequence of this mindset was that the only vehicles for Truth, then, became history and science. This meant that anything that called itself “true” had to be speaking in either historical or scientific terms — nothing else. Christians were influenced by these ideas and then began defending the Bible on the basis of these assumptions (best example: Creation “science”). This even seeped into many Christian articulations of Morality (“there is only one set of ‘good things’ people everywhere, at all times, should do”). But this is not the Biblical view of Truth nor Morality. The Biblical view is not that of objective Morality/Truth, but of an objective standard for Morality/Truth. This is such an important distinction. The Bible relocates Truth and Morality as anything that has a one-to-one correspondence with Ultimate Reality — the nature and character of God. This exists outside of created reality (and therefore outside the realms of history and science). In that case art, poetry, stories, myths, and even children stories can now fully be relied upon for truth and moral principles even if they have little or no basis in history, science, or universal applications of the ethical principles. There is an objective standard for Morality and Truth that is now subjectively applied by using wisdom, discernment, discourse, debate, intellectual thought, and engagement — not naive cut and paste applications of the Bible to life.
“An Evolving Creation: Oxymoron or Fruitful Insight?” by Keith Miller
In the first in a series of posts going through the book “Perspectives on an Evolving Creation” (Keith Miller, ed.), we look at the Scientific and Theological justifications for the very idea of an “Evolving Creation”.
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As the title of this essay suggests, it sets the tone for the rest of the book by laying out what exactly the authors mean by an “evolving creation”. Miller begins by defining terms. “Evolution,” as he uses it, “refers to the descent with modification of all living things from a common ancestor. Miller talks of “Creation” as a noun meaning anything “to which God has given being” and as a verb meaning God’s past and present action of bringing things into existence and sustaining them there (closely related to the idea of Providence). In light of these seemingly innocuous, uncontroversial definitions, can we really say that an idea of an “Evolving Creation” is inherently antithetical and contradictory? Miller, nor I, believe this is the case.
“Lord . . .”
artwork and article by Michael Meulstee (click for larger image)
I sit down to write as a way to reflect. At this very moment in my life when there is no other thing to be certain about besides your provision and grace I cling to that and I pray that my sin will not cause me to mishear what you’re doing to shape and mold me into something better than myself.
I feel a sense of Déjà vu; this time last year when I needed your help, your wisdom, more than anything I needed your comfort; you came through in only ways that you can. You took my lack of trust, my discomfort, my fear and blew it away. Took it away and returned with trust that all the promises I made in those prayers; in those talks where I talked at you rather than talked with you… you trusted me, you trusted I would keep my word. You trusted that all of those fearful, manipulative and selfish things that I said would ultimately be used for your good. I said and promised so many things; if you would just come through for me on this one thing… if you just helped me once more I would be a better believer; I would read more; I would pray more; witness more; serve more; do. more.
I’m Coming Out (Intro to an Evolving Creation)
Can one more voice crying out from the evangelical wilderness make a difference amidst the rising and seemingly never-ending din concerning Science “versus” Faith? I guess we’re about to find out.
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You ever start reading a book and can immediately tell that it is going to be a pivotal book in your life? It hasn’t happened often, but the few times it has, it has indeed proven to be a life-altering experience. I’m feeling that right now.
Almost exactly a year ago, I met my now dear friend Chris Martin (not the guy from Coldplay). We were sitting there at a party (where he first met his now fiancee), and he began telling me about his experiences at L’Abri, a Christian retreat/study center in Switzerland started by Francis Schaeffer. In that conversation Chris told me about a book he had read from during his study. It was a large, poorly-graphically-designed, 525-page collection of essays called Perspectives on an Evolving Creation. It piqued my interest. I immediately purchased the book and am only now getting around to reading it. This is a book I know will affect me for the rest of my life. And that brings me to my secret. It’s something about myself that I have kept hidden from the vast majority of Christians I’ve known. I’ve wondered if/when/how to reveal this to the world. And I think now is the time.
I, Paul Burkhart, am totally on board with Darwinian Evolution.
The Infinite Beauty of Beauty
A nine-month old brain child concerning Beauty and many of its components is finally done being birthed on a blog. Come see…
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In about January of this past year, I received word that seven months from then, in August, I would be giving a message at Epiphany Fellowship on the topic of Beauty, of all things. This terrified me and I immediately began listening to every lecture, reading every article, and checking out every book in the library on the topic to prepare. Then I began working on the manuscript for this message. By the time I finished, I had produced a 43-page manuscript for a 40-minute message. The message answers several questions: Why we long for Beauty? What is Beauty? What Things are Beautiful? and How do we respond to Beauty?
The message went really well, but of course, a lot was cut out of the full manuscript for the sake of time. For that reason, a couple of months ago, I started a series on my blog that went through the various sections of the manuscript in bite-sized chunks, so that others could read it. Well, yesterday, three months after the original message was given, I finished that series on my personal blog and I wanted to plug it to the readers of this site. Below, you’ll find a complete directory of the fourteen parts of the series, along with links to the full audio and original manuscript that the message was based upon. I hope this is helpful and edifying to all of you. Be sure to send feedback, as I hope to build this out even more in the future, perhaps into a book-length project. We’ll see. Enjoy.
REVIEW: “Fearless” by Max Lucado
Max Lucado, a Christian publishing powerhouse, releases his new book today to millions of struggling Evangelicals needing real theology applied to real problems. Does this book address that need?
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Imagine Your Life Without Fear.
That’s the subtitle of Max Lucado’s new book Fearless. A daunting call indeed – sensationalist, even (or that’s the fear, at least). Lucado spends fourteen chapters going through different things that we as humans fear. There includes chapters on insignificance, poverty, death, doubt, and (surprisingly) a fear of God proving your doctrine of Him wrong. He opens each chapter with a story or image that depicts this kind of fear in action, he then describes what this fear is, and then why humans fear this. The last half of every chapter is a presentation of a Biblical passage that addresses this fear and application of it.
As I’ve written before, I was expecting this book to be pop evangelical light fare. No talk of sin, no reference to wrath, no mention of the Gospel, just good ol’ Pharisaical moralism wearing the clothes of Christianity. You know, things like “God says here ‘Do not fear’, so a good obedient Christian shouldn’t fear. It’s disobedience, so if you’re fearing something, you’re disappointing God, and you don’t want to do that, do you? So stop it.” No dealing with real issues, no wrestling with the human heart, just a bunch of spiritual milk, when we all need meat.
The first chapter began to show me I was wrong about Max. He opens up with the account of his brother’s sudden, heartbreaking, painful, death. After that, though, I’ll admit, the first several chapters of this book began confirming that original theory of mine. For example, the first “fear” chapter is about the fear of insignificance. Lucado’s answer? God made you! He doesn’t make mistakes! And because He’s so awesome, and he made you, you can hold your head high and get that promotion or relationship you’ve been waiting for. If you hang your head low, then you won’t get those things! Joel Osteen couldn’t have said it better. This isn’t the Biblical answer. There are many things that God makes that he will willingly destroy. What is the Gospel answer to this fear? Jesus loves His people and His Glory shown in them, so He dies so they can get lost in something bigger and more meaningful than themselves. This gives them purpose and hope in the midst of that poor job and relationship, not necessarily to escape it. Our hope in this is that even in our weakness and very real earthly meaninglessness we can work for the glory and sake of an eternal kingdom. (Admittedly, the “Discussion Guide” in the back of the book gets at some of these issues, but it frustrated me that Lucado wouldn’t go there himself.) This is the way Chapters 2-6 are.
I was so ready for Lucado to prove me wrong and as I read the book, you can see my notes in the margins of my copy grow increasingly frustrated that he wasn’t doing so. His Introduction, and explanation of why we fear these things was so amazing. He understands the human heart so well. Not only that, even unpacking the Biblical passage was very well done. He was explaining Greek, Hebrew, and historical contexts in a way that shocked me. But I just couldn’t understand why the application of that passage kept being so incomplete.
Explaining Health Care Reform & “Christian” Reflections Thereof
Can the common man understand this health care debate? Is there a particularly Christian perspective on health care? Also, a curious and unexpected memorial to Ted Kennedy. Read on.
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Okay, everyone up to speed now? So are there any uniquely Christian thoughts on this? First, of immediate concern for those Christians whose consciences are so inclined to view abortion as a fundamentally political and legislative issue (no sarcasm in that statement, by the way; it’s a totally valid way that the Holy Spirit moves in many believers); in Obama’s most recent weekly address, as he “debunks” various ideas being spread about the reform, he says: “Some are also saying that coverage for abortions would be mandated under reform. Also false. When it comes to the current ban on using tax dollars for abortions, nothing will change under reform.” So apparently (at least from what the carefully phrased political talk) it would seem that these sets of reform do not concern abortion.
So with the one health issue it seems Christians have anything to say something about out of the way (yeah, there was some sarcasm in that one), what else does the Christian have to engage with in this debate? Well, before we get quite there, two foundational things that have plagued my thinking about this:
my eyes are small but they have seen the beauty of enormous things
Art & Article by David Schrott
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O, Wretched man that I am! Who will deliver me from this body of Death? Thanks be to Christ Jesus our Lord.
–Rom 7.24, 25
But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; … always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.
…So do not lose heart, while the outer self is wasting away, the inner self is being renewed day by day. For this light, momentary affliction is preparing us for an eternal weight of glory beyond all comparison.
–2 Cor 4.7-9, 11, 12, 16, 17
So, here I sit, in the fifth apartment I’ve lived in in the past 20 months, where Spruce meets Pine in the West End of Lancaster City, skipping church (and the coffee shop) because I simply don’t feel physically up to it (this weekend has been rather difficult). If, a year ago, I thought the early part of 2007 was a tough year, it was only preparation (mere child’s play, perhaps) for 2008. I frequently am left second-guessing the decisions I made at the end of last year and “what if…” pops up daily in my confused thought process. But when grounded with the reality of the Truth revealed to me in the Scriptures, and when confronted with that Truth by friends, I realize such sentiments are only selfish pursuits aimed at the questioning of God’s providence and sovereignty — why me? why now? Instead of such questions, I think, perhaps, the best posture to assume would be that of Job: Naked I came from my mother’s womb and naked I shall return. The Lord has given and the Lord has taken away — Blessed be the name of the Lord (Job 1.21). In fact, the better question, in the midst of trying times, should be “Why not me? Why not now? If those of us who claim Christ are to magnify Him in all things, should we not accept our present condition, whatever it may be, to make His name more glorious? If there are those who will not magnify Him in times of great duress (and curse Him instead, or ask the natural, but near ridiculous, question “where was God”?), will not we, his faithful people, be willing to make his name great in our similarly difficult scenarios?
As each year passes, the more I realize that life is brutal and that the reality of the curse remains evident. This reality could so easily lead us into those dark nights of despair where everything is hopeless and where we are lead to believe that nothing will ever get better or change. And they might not. At least in this life (Psalm 30.4-5). But, as I learn, year by year and day by day, there is much to hope for. We are granted all that we need in this life which leads us into godliness; participation in the Divine Nature (2 Peter 1). Daily, thru the difficulties and trials this present, physical age brings upon us, we are made more like Him. The change we oh-so-long-for is happening and is coming. In this life and in the next. We can second guess our decisions and lament this present age, but the power to see real transformation and real change is at hand, and while we tarry for the night, our joy will come in the morning (Ps. 30.5). Paul pleads with us to see thru this lens; it is our only hope of remaining faithful when life collapses on us. When we hold onto His promises, the bleakness of this existence is worth pushing through and on til the end. Creation groans. Restoration will come.
Expectations will remain unmet. This is a reality we have to accept and not become disappointed and angry with God when the reality of this hits. We need to see this as an opportunity to draw near to Him and let him change us in our disappointment — which often reveals to us that we’ve let good things become ultimate things [idolatry]. When I left Pittsburgh for Richmond on Saturday January 5th of this year, there was a lot that I expected to happen. Some did and some did not. Other difficulties seemingly came out of nowhere, and because of the many disappointments I faced while there (and am still dealing with – most of you know of my ongoing medical confusions that I frequently blame on happening only because of my time in Virginia), I fall into regret and into lament. But, as reminded by one of my closest friends the other night, there was purpose in it. Had I not ventured into the Confederate Capital, I would not have had the privilege of meeting three of the godliest Christian men I know (and attended the Vintage21 Men’s Conf, which I can’t describe with words how valuable it was). I learned so much from them in my brief time there that it is near impossible to say that it was a mistake to go (though I often do).
We undervalue the importance of Community (and in that Accountability and Confession). We cannot continue to be Lone Christian Rangers. It will not work. And it was not meant to be that way (Acts 4.32-37, among others). This may have been the greatest lesson that I learned in Pgh and Rva. After visiting and/or attending at least 13 churches in just under two years, I’ve come to learn that it is impeccably foolish of us to think we can go on without community, fellowship and accountability (some of the very factors that ignited the early church and its exponential growth upon growth). We’ve become so individualistic in the West that we think we’re exempt from the commands in Hebrews and elsewhere and that if we show up on Sunday, slip out the backdoor and never come together the rest of the week that this is somehow okay. I think to some degree I am speaking more of Lancaster here than of Pgh and Rva, because these were the great and grand lessons I learned during my time away, and to come back and realize what a gap there was/is here is to some degree frightening. It is all well and fine to come together and spend time hanging out with each other — but are we ready, willing and able to get beyond surface conversations and interactions with each other? Are we serving each other (the local body) and are we serving others (our community) with the hopes of reaching them too with the gospel? I hope and pray that we can begin to foster more and more of this here and throughout our (small) but great city! Doing life deep together builds strength, encouragement and transformation not otherwise known. We absolutely must get beyond keeping each other at arm’s length. The body of Christ cannot fulfill its mission in such a way.
I’ll end with this:
And I heard a loud voice from the Throne saying “Behold, the dwelling place of God is with men, He will dwell with them and they will be His people…and death shall be no more; neither shall there be any more mourning, nor crying, nor pain, for the former things have passed away”…And He said, “write these things down, for these words are faithful and true.”
–Rev 21.3-5
One Thing is Needed
How can the Bible’s statement of our need be our greatest offense and greatest joy? Some thoughts on “Humility” by someone who did doctoral research on it.
by Jen Justice
For those who might have been wondering: yes, I am still alive. I started the below article back in April, maybe even March… and then life happened. =) But here I am.
I love that the necessity of humility was brought forth so early here at Reform and Revive. If the gospel is to intersect with our lives and our culture, humility is a necessary ingredient in that process. Why? Because God’s ways are not our ways and to walk in His ways requires that we surrender our drive to live “reasonable” lives. (Perhaps Paul’s comments on our “subnatural” state will help us with this…)
The first step toward walking in God’s ways is acknowledging Him as the eternal Sovereign Lord, which requires more humility than most of us possess (as was pointed out by Whit via Tozer in a previous post). It requires that we admit to being creatures—and subservient creatures at that. As Michael Casey puts it in his book on humility, you will often notice those of our race having trouble forgiving ourselves for any slowness of mind or ineffectiveness of will—essentially, for being human. We refuse to see ourselves as the created subjects we are; we forget that we are not gods. We need to accept the fact that we are humus; our origins are in the earth and not the heavens.
But when we do come to terms with our creaturehood, we find ourselves in a stance to accept God as He is. A wholly Other, uncreated, divine, eternal being … And to recognize our position relative to Him. Mainly, as our Creator, He is the best authority on how we are meant to live.
There are many aspects to the life God calls us to, but in this article I choose to highlight what our Lord described as “the one thing that is needed” in Luke 10:38-42. In this passage, Jesus tells Martha that her sister, Mary, has chosen the one thing that is needed, the thing that will not be taken away from her. What is that One Thing? Mary “sat at the Lord’s feet listening to what he said.”
So how do we choose the one thing that is needed?
As always, I think it is a matter of faith—believing that God is right when He tells us that the most important thing we can do in this life is to sit in His presence, to listen to His words, to gaze on Him, to know Him. This is the one thing that will bring the freedom, acceptance, and significance we are all seeking. This is the One Thing that will fulfill the deepest desires of our hearts and transform us into the image of our Savior and King. I don’t know about you, but too often, I just have a hard time really believing this. My faith is weak. I think, surely I must need to be productive and successful in some things and have the love and approval of some men and have my own way in a few matters at least to experience all that I desire of life. But no, we cannot believe it, beloved. Only when the Perfect, Holy, True God is our heart’s pursuit and desire are we free.
Can you believe this? Will you choose to believe? If so, I’d like you to consider all the different ways your life could look when only this One Thing really matters—sitting at the feet of Jesus, meditating on His word, seeking His presence, beholding His beauty and wisdom, listening for His voice, obeying His loving direction. If you choose to believe the words of your Lord, what would this mean for your life? Where could you live? What job would you need? What people would you need around you? What would demand your time?
When considering the possibilities, on the one hand, having only one need is incredibly freeing, but on the other, it wounds our pride and offends our reason. But this is the price we pay, this is the cost we count when we choose to follow God’s ways and not our own, when we submit our lives to the lordship of Another. But be assured, child of God, that He rewards those who diligently search for Him (Hebrews 11:6) and that He is greatly pleased and honored by your faith in His wisdom in spite of how strange it may sound to your creature ears.
I know that I have listened so long to the ways of the world that I have failed to recognize that things such as professional success or personal dreams or the respect of men are expendable in God’s Kingdom. These are the lessons I have been learning lately, and so I ask you what the Spirit has been asking me:
What reasonable things in your life are keeping you from knowing intimacy with God as the one thing that is needed?
And will you humble yourself enough to let Him show you?
It’s worth it, my friends. How do I know? In part because I have tasted the sweet fruits of forgoing what I thought was reasonable, right, and good for more of Him, but more so, I know simply because He says it is so.
Will you believe Him?
